Posts Tagged ‘Christianity’

Gay mole!

Tuesday, May 5th, 2009

So I bought The Unlikely Disciple, a new book by Kevin Roose about his semester at Liberty University. Not usually interesting, except that Roose is a liberal Ivy Leaguer from Brown. The result is intriguing, enlightening, and downright hilarious.

The biggest mix (for me) of sorrow and laughter comes from the rampant gay jokes that permeate the campus. At the end of the semester, Roose is on the verge of being found out by the local rebel (who happens to have a knack for recognizing other rebels). Here’s the exchange:

Joey glances up at the ceiling, then shoots me a suspicious, sideways glare. Oh no. I know that look. I’ve been afraid of that look since the day I got here. That’s the look of a guy who is putting together the pieces of a puzzle. Right now, Joey is thinking: student journalist . . . came to Liberty from secular school . . . scored an interview with Dr. Falwell . . . leaving after one semester . . .

“You know, Rooster,” he says, “I almost feel like you’re a mole, and when this semester’s over, you’re gonna go back and write an article in Rolling Stone about being different at Liberty.”

I laugh — an involuntary, nervous laugh — and stammer, “What do you mean . . . different?”

“You know,” Joey says. “Gay.”

This semester, Joey has called me gay approximately ten thousand times, but this time sounds different. . . 

“So . . . are you?” he asks.

“Gay?”

“Or a mole.”

We stare at each other for fifteen seconds, tension filling the space between us. Head spinning, gut churning, I spurt out the first thing that comes to mind.

“You got me Joey. I’m a gay mole. Actually, I work for Elton John. He sent me here to recruit innocent Christian kids for his army of homosexuals. He told me to become friends with the Liberty students who seemed like closeted gays, and I picked you. Want to join?”

Joey laughs. “Suck my balls.”

He turns back to our video game, chuckling, apparently convinced of my innocence for now. Five minutes later, he looks at me again, shaking his head.

“Man, Rooster, you are one weird bastard.”

Roose is, indeed, a “weird bastard,” but he gives an amazing outsider’s look at evangelical concepts of sin, perspectives on sex and dating, and culture wars (the “God Divide“). While we obviously disagree on core issues, it’s a great book. Buy it, borrow it, read it.

Worldview Journalism

Thursday, February 5th, 2009

I am not a fan of American evangelical media.  I think the movies, with few exceptions, are cheese; Christian comedy isn’t; and most magazines should turn in their presses to the local media police. Not that the secular versions of these are morally satisfying fare, but rather they don’t pretend to mediocrity — their quality is not judged secondarily to their worldview.

When it comes to journalism, I appreciate honesty and objectivity. I used to like the New York Times, but their super-liberal bias clouds their ability to effectively relate the facts, and they’ve lost the ability to be honest about what they believe and who they are. The Wall Street Journal doesn’t pretend, and while I see a great failure to answer many pressing social issues, and a total lack of journalistic compassion, at least the WSJ doesn’t pretend to be something it’s not.

I liked Newsweek, until the December 15, 2009, issue that declared “The Religious Case for Gay Marriage.”  I’ve heard the same arguments before, but this article, and the editorial column that preceded it, claimed something that had heretofore not been part of the discussion: that those who believe otherwise are irrational, worthless fundamentalists who might as well give up.  “A mature view of scriptural authority requires us, as we have in the past, to move beyond literalism. The Bible was written for a world so unlike our own, it’s impossible to apply its rules, at face value, to ours.”  All this in the guise of journalistic objectivity.  

(more…)

The Secular Message of American Christianity

Friday, November 21st, 2008

Michael Horton (Christless Christianity, p. 49ff) mentions sociologist Marsha Witten’s analysis of the secularization of American churches (All is Forgiven: The Secular Message in American Protestantism).  Ms. Witten recalls listening to Bach’s St. Matthew Passion, when the mail arrived with a promotional flyer for a new church: “Why not get a LIFT instead of a letdown this Sunday?”

Witten uses this juxtaposition — St. Matthew Passion vs. the flyer — to frame the conclusions of her study.  As Horton summarizes:

While the former is fed by a rich sense of God’s majesty, holiness, and mercy, as well as the genuine struggle of faith, the latter is “optimistic, untroubled, purely mundane,” like any other advertisement for a product.  American Christianity today lives in this contradiction between “the spiritual and the psychological, the transcendent and the pragmatic.”

(more…)

Diagnosing the Illness

Thursday, November 13th, 2008

I recently started reading a new book by Michael Horton called Christless Christianity, in which he lays out the case that the church in America is in captivity, having given in to a secularizing trend that excludes Christ:

Over a century ago, Princeton theologians Charles Hodge and B. B. Warfield observed that according to the system of revivalism associated especially with Charles Finney, God was not even necessary. If conversion and revival are “simply the philosophical result of the right use of means” rather than a miracle of God’s grace, all you have to do is find the right techniques, procedures, and methods that work across the board: in business, politics, and religion. A lot of the church growth literature of the past few decades assumes the same outlook. Could evangelicalism grow and experience success even if God didn’t exist?

(more…)

What to do now?

Friday, November 7th, 2008

Obama won the election, mostly fair and square, and is obviously the choice of the people.  So what do reasonable Christians do now?  (Fleeing to Canada, or any other place, was never really a reasonable option!)  Says Doug Wilson on BLOG and MABLOG:

Christians should pray for the new president (1 Tim. 2:1-2), giving thanks for him. We should speak of him respectfully, rendering true honor as we do (1 Pet. 2:17; Rom. 13:7). We should pray for his true conversion to Christ (1 Tim. 2:1-2), wishing him the best as we do so (1 Tim. 2:4). At the same time, we must oppose the very bloody idolatries he will seek to advance, and we must do so with clarity and outspoken courage (Acts 26:29). We must identify all lawless thrones for what they are (Ps. 94:20). Only the grace of God can teach Christians how to honor the emperor, while at the same time considering him as one of the heads of the beast (Rev. 13:4). This is what the first century Christians had to do with Nero, one of history’s great lowlifes, and this is the kind of thing we obviously need to learn how to do.

Comment by Michael Hutton on the same post:

Where we go wrong is in thinking that any system, any institution, any bunch of laws can uphold godliness when the people no longer want it… What Americans have now is the will of the people. Christians need to preach and pray that that will might be submitted to the gospel of Christ. Only when the people are regenerate will the government be reformed.

Doug Wilson also has a great list of Ten Things to Keep in Mind After the Election, written before the results started coming in.